#Satya

Windows 11 突破 10 億用戶 比 Windows 10 更快達標
Elon Musk 旗下 SpaceX 向美國聯邦通訊委員會(FCC)提交申請,計劃發射多達 100 萬顆衛星建立「軌道數據中心」網絡,數量是目前在軌衛星 100 倍。SpaceX 在 1 月 30 日提交文件表示,這個衛星群系統將具備「前所未有運算能力」,專門支援先進 AI 模型及相關應用。這並非 Elon Musk 首次提出建立軌道數據中心,早前有媒體引述公司內部人士在 SpaceX 準備上市消息傳出後透露相關計劃。
#應用軟件 #microsoft #satya nadella #windows 10
unwire.hk/2026/02/01/microsoft

Fabio Manganiellofabio@manganiello.eu
2026-01-21

“The #AI revolution can’t happen if we all don’t believe hard enough in it” sounds like the motivational speech you’d hear from a cult leader rather than in #Davos.

And perhaps the current vision for AI outlined by American Big Tech starts to have more the features of an oligopolist cult rather than a genuine technological movement for human progress.

Just because #Satya and his friends have invested trillions to build a new shiny toy, it doesn’t mean that we’re all supposed to use it, that we’re all supposed to use it the way they want, and use only the version of the toy that they have built.

Technological progress happens when many competing implementations and visions are tested by consumers, when consumers have options and when they have the final say.

Not when a billionaire says from a stage that we should all believe in what he has built.

Even a libertarian here would probably acknowledge that this doctrine of coerced induced demand is exactly the opposite of what capitalism is supposed to be.

https://www.irishtimes.com/business/2026/01/20/ai-boom-could-falter-without-wider-adoption-microsoft-chief-satya-nadella-warns/

(Archived version: https://archive.is/0VrLp)

Dave MasonDaveMasonDotMe
2026-01-20

Well here we are again...

I spent about 5 minutes going through the Visual Studio options trying to remove the /#CoPilot/#GitHub slop, but I failed. I'm not investing any more time in this. After my experience trying to make 11 livable, I'm quite certain this is a fruitless endeavor.

So after more than 25 years, I am saying goodbye to another product. I will no longer use .

So congrats, . You're more stubborn than I am. And you're also an ass. 🖕

BIG TV MojifyBIGTVMojify
2026-01-03

Movie Glimpse Launch Event LIVE | Satya | Rhea Singha | Venela Kishore | BIGTVET

Movie Glimpse Launch Event LIVE | Satya | Rhea Singha | Venela Kishore | BIGTVET Watch LIVE Stream : 🔔 Subscribe to our channel ✅ Stay Connected to Us. 👉 Website: 👉 Facebook: 👉 Twitter: 👉 WhatsApp: 👉 Instagram: BIG TV Entertainment channel dedicated to all things entertainment!

bigtvmojify.wordpress.com/2026

2025-11-03

Act Announcement #9: Satya (kopfherzhand), Reggae/Soul/Dub

In den nächsten Tagen stellen wir euch alle Acts vor, die unsere große Geburtstagsfeier am 22.11.2025 im @forumstadtpark unvergesslich machen werden. 🖤❤️

@kopfherzhand.diy , Part 2!

@satya_aytas_ ist genau das, was wir bei winterlichen Temperaturen brauchen: Sounds, die uns an Sonne und Sommer erinnern. 🌴⛱

Nach eigenen Angaben soll diese Musik Leichtigkeit bringen und vor allem authentisch sein. Darauf deutet schon der Name hin – Satya ist Sanskrit und bedeutet Wahrhaftigkeit.

Aktuell gibt es schon die erste Single „For A Friend“ zum Reinhören. Tut das auch unbedingt! Weitere Songs dürften wohl bereits auf einen Release warten. Die erste Nummer klingt jedenfalls schon mal sehr vielversprechend – wir sind gespannt, was da noch kommt! 🎧

Schön, dass du dabei bist. Wir freuen uns auf dich! 🔥

Foto: Florian Jaritz

#freiesradio #30jahre #radiohelsinki #forumstadtpark #reggaemusic #dub #soul #satya #kopfherzhand

Dulceskulldulceskull
2025-10-22

| I put the autism demon gfs on a shimmery paper 🥺find stuff like this on my shop: dulceskull.com/

An art print of an illustration featuring Rocko and Satya from Pink Sugar on a walk down some stairs together. Satya is wearing a cute shirt that says “Please be patient, I have autism”. Rocko is wearing a sweater that reads “MY GIRL HAS AUTISM”

Jainism

This is also known as Jain Dharma.

This is an Indian religion whose 3 main pillars are nonviolence (ahimsa), asceticism (aparigraha), & a rejection of all simplistic & one-sided views of truth & reality (anekantavada).

Jainism traces its spiritual ideas & history through the succession of 24 tirthankaras, the supreme preachers of Dharma, across the current half (avasarpini) of the time cycle of Rishabhadeva. Tradition holds that they lived millions of years ago. The 23rd tirthankara is Parshvanatha. Traditionally dated to the 9th century BCE. The 24th tirthankara is Mahavira, who lived circa the 6th or 5th century BCE. Jainism was 1 of a number of Sramana religions that developed in the Greater Magadha cultural region.

Jainism is considered an eternal dharma with the tirthankara guiding every time cycle of cosmology. Central to understand Jain philosophy is the concept of bhedavijnana, or the clear distinction in the nature of the soul & non-soul entities.

This principle underscores the innate purity & potential for liberation within every soul. This is distinct from the physical & mental elements that bind it to the cycle of birth & rebirth. Recognizing, & internalizing, this separation is essential for spiritual progress & the attainment of self-realization (or samyaka Darshana). This marks the beginning of the aspirant’s journey towards liberation.

Jain monks take 5 main vows: non-violence (ahimsa), truth (Satya), not stealing (asteya), chastity (brahmacharya), & non-possessiveness (aparigraha).

Parasparpagraha jivanam is the Jain’s motto. This is the function of souls is to help one another. The Namokar Mantra is its most common & strongest prayer.

There’s 2 major sub-sects: Digambaras & Svetambaras. They hold different views on ascetic practices, gender, & the texts that are canonical.

Outside of India, some of the biggest Jain communities are found in Canada, Europe, the United States, & Japan.

Dravya means substances or entities in Sanskrit. Jains believe the universe is made up of 6 eternal substances:

  • Sentient beings, or souls (jiva)
  • Non-sentient substance or matter (pudgala)
  • The principle of motion (dharma)
  • The principle of rest (adharma)
  • Space (akasa)
  • Time (kala)

The last 5 are united as the ajiva (non-living). Jains make the difference between a substance of a complex body or thing by saying the former is a simple indestructible element. While the latter is a compound made of 1, or more, substances that can be destroyed.

Tattva indicates reality, or truth, in Jain philosophy & is the framework for salvation. According to Digambara Jains, there’s 7 tattvas:

  • The sentient (Jiva or living)
  • The insentient (Ajiva or non-living)
  • The karmic rush to the soul (Asrava, which is a mix of living & non-living)
  • The bondage of karmic particles to the soul (Bandha)
  • The stoppage of karmic particles to the soul (Samvara)
  • The wiping away of past karmic particles (Nirjara)
  • The liberation (Moksha)

Svetambaras add 2 more tattvas. Namely: good karma (Punya) & bad karma (Paapa). The true insight in Jain philosophy is considered as “faith in the tattvas.” The spiritual goal in Jainism is to reach moksha for ascetics. But for most Jain lay-people, it’s to gather good karma that leads to better rebirth & a step closer to liberation.

Jain philosophy accepts 3 reliable means of knowledge (Pramana). It holds that correct knowledge is based on perception (Pratyakasa), inference (Anumana), & testimony (Sabda or the Word of Scriptures). These ideas are detailed in Jain texts such as Tattvarthasutra, Parvacanasara, Nandi, & Anuyogadvarini. Some Jain texts add analogy (Upamana) as the 4th reliable means.

In Jainism, jnana (knowledge) is said to be of 5 kinds:

  • Mati jnana (Sensory knowledge)
  • Srutu jnana (Scriptual knowledge)
  • Avadhi jnana (Clairvoyance)
  • Manah prayaya Jnana (Telepathy)
  • Kevala jnana (Omniscience)

According to the Jain text, Tattvartha Sutra, the first 2 are indirect knowledge & the remaining 3 are direct knowledge.

There are multiple/numerous souls. But every 1 of them has 3 qualities (Guna): consciousness (Chaitanya, the most important), bliss (Sukha), & vibrational energy (Virya). It further claims the vibration draws karmic particles to the soul & creates bondages. But it also add merit, or demerit, to the soul.

Jain texts state that souls exist as “clothed with material bodies,” wherein they fill the body. Karma, as in other Indian religions, connotes the universal cause-and-effect in Jainism. It’s intended as a material substance (subtle matter) that can bind to the soul, travel with the soul in bound form between rebirths, & affect the suffering & happiness experienced by the jiva in the lokas. Karma is believed to obscure & obstruct the innate & striving of the soul, as well as its spiritual potential in the next rebirth.

The conceptual structure of the Samsara doctrine differs between Jainism & other Indian religions. Soul (jiva) is accepted as a truth, as in Hinduism, but not in Buddhism. The cycles of rebirths have a definite beginning & end in Jainism. Jain theosophy contends that each soul passes through Samsara, going through 5 types of bodies: earth bodies, water bodies, fire bodies, & vegetable lives. They constantly do all human & non-human activities from rainfall to breathing.

Harming any life form is a sin in Jainism, with adverse karmic effects. Jainism states that souls begin in a primordial state, & either evolve to a higher state, & either evolve to a higher state or regress if driven by their karma.

Souls can be good or evil in Jainism. Unlike the non-dualism of some forms of Hinduism & Buddhism. In Jainism, a Siddha (liberated soul) has gone beyond Samasara, is the apex, is omniscient, & remains there eternally.

Jain texts suggest that the universe consists of many eternal lokas (realms of existence). As in Buddhism & Hinduism, time is considered separate from the soul (jiva). The universe, body, matter, & time are considered separate from the soul (jiva). Their interaction explains life, living, death, & rebirth in Jain philosophy.

The Jain cosmic universe has 3 parts: the upper, middle, & lower worlds (urdhva loka, madhya loka, & adho loka). Jainism states that Kala (time) is without beginning & eternal, the cosmic wheel of time (kalachakra) rotates endlessly. In this part of the universe, there’s 6 periods of time within 2 eons (ara), & in the 1st eon, the universe generates, & in the next, it degenerates.

It divides the worldly cycle of time into 2 1/2-cycles, utsarpini (ascending, progressive prosperity, & happiness) & avasarpini (descending, increasing sorrow & immorality). It states that the world is currently in the 5th area of avasarpini, full of sorrow & religious decline. This is where the height of living beings shrink. According to Jainism, after the 6th ara, the universe will be reawakened in a new cycle.

Jainism is a transtheistic religion, holding that the universe wasn’t created & will exist forever. It’s independent, having no creator, governor, judge, or destroyer. Jainism believes in the world of heavenly & hellish beings who are born, die, & reborn like earthly beings. The souls who live happily in the body of a heavenly celestial do so because of their positive karma.

They possess a more transcendent knowledge about material things & can anticipate events in the human realms. Once their karmic merit is exhausted, it’s said that their souls are reborn again as humans, animals, or other beings.

The perfect enlightened souls without a body are called Arihants (victors) & perfect souls without a body are called Siddhas (liberated souls). Only a soul with a human body can attain enlightenment & liberation.

The liberated beings are the supreme beings & are worshipped by all heavenly, earthly, & hellish beings who aspire to attain liberation themselves.

Purification of the soul & liberation can be achieved through the path of 3 jewels:

  • Correct View (Samyak Darsana): meaning faith, acceptance of the soul (jiva)
  • Correct Knowledge (Samyak Charitra): meaning behavior undoubting knowledge of the tattvas
  • Correct Conduct (Samyak Charita): meaning behavior consistent with the 5 vows

Jain texts often add samyak tapas (Correct Asceticism) as a 4th jewel. This highlights a belief in ascetic practices as the means to liberation (moksha). The 4 jewels are called Moksha Marga (the path of liberation).

A foundational tenet of Jainism is: ahimsa (non-violence or non-injury). It holds that 1 must abandon all violent activity & that without such a commitment to non-violence all religious behavior is worthless.

In Jain theology, it doesn’t matter how correct, or defensible, the violence may be, 1 must unalive or harm any being & non-violence is the highest religious duty. Jain texts such as Acaranga Sutra & Tattvarthasutra state that 1 must renounce all killing of living beings, whether tiny or large, movable or immovable. Its Theology teaches that 1 must neither kill another living being, nor cause another to kill, nor consent to any killing directly or indirectly. They also believe in non-violence against all beings with speech & in thought.

Jains believe that violence negatively affects & destroys one’s soul. Particularly when the violence is done with intent, hate, or carelessness, or when 1 indirectly causes or consents to the killing of a human or non-human living being. There are examples in Jain texts that condone fighting & killing under certain circumstances that are relatively rare.

The 2nd main principle of Jainism is: anekantavada. This is from anekanta (“many-sidedness,” “non-oneness,” or “not being one”) & vada (“doctrine”).

The doctrine states that truth & reality are complex & always have many aspects. It further states that reality can be experienced. But cannot be fully expressed with language. It suggests that human attempts to communicate are Naya, “partial expression of the truth.”

According to it, 1 can experience the taste of truth, but cannot fully express that taste through language. It holds that attempts to express experience are syat, or valid “in some respect.” But remains “perhaps, just 1 perspective, incomplete.” It ends that in the same way, spiritual truths can be experienced but not fully expressed.

It concludes that in the same way, spiritual truths can be experienced but not fully expressed. It suggests that the great error is belief in ekanta (one-sideness), where some relative truth is treated as absolute.

This doctrine is ancient. It’s found in Buddhist texts such as the Samannaphala Sutta. The Jain Agamas suggest that Mahavira’s approach to answering all metaphysical philosophical questions was a “qualified yes” (syat).

These texts identify anekantavada as a key difference from Buddha’s teachings. The Buddha taught the Middle Way, rejecting extremes of the answer “it is” or “it is not,” to metaphysical questions.

The Mahavira, in contrast, taught his followers to accept both “it is,” & it is not,” qualified with “perhaps,” to understand Absolute Reality. The permanent being is conceptualized as jiva (soul) & Ajiva (matter) within a dualistic anekantavada framework.

The 3rd main principle in Jainism is aparigraha, which means non-attachment to worldly possessions. For monks & nuns, Jainism requires a vow of complete non-possession of any property, relations, & emotions.

The ascetic is a wandering mendicant in the Digambara tradition, or a resident mendicant in the Svetambara tradition. For Jain laypersons, it recommends limited possession of property that has been honestly earned, & giving property to charity. According to Natubhai Shah, aparigraha applies to both the material & the psychic.

Material possessions refer to various forms of property. Psychic possessions refers to emotions, likes, & dislikes, & attachments of any form. Unchecked attachment to possessions is said to result in direct harm to one’s personality.

Jainism teaches 5 ethical duties, which it calls 5 vows. These are called anuvratas (small vows) for Jain laypersons & Mahabharata (great vows) for Jain mendicants. For both, its moral precepts preface that the deva (Jina, god), doctrine, & that the individual is free from 5 offences: doubts about the faith, indecisiveness about the truths of Jainism, insincerity of desire for Jain teachings, non-recognition of fellow Jains, & insufficient admiration of fellow Jains’ spiritual endeavors.

Such a person undertakes the following 5 vows of Jainism:

  • Ahimsa, “intentional non-violence” or “non-injury.” The 1st major vow taken by Jains is to cause no harm to other human beings. As well all living beings, particularly animals. This is the highest ethical duty in Jainism. It applies not only to one’s actions, but demands that 1 be non-violent in one’s speech & thoughts.
  • Satya, “truth.” This vow is to always speak the truth. Neither lie, nor speak what’s not true, & don’t encourage others or approve anyone who speaks an untruth.
  • Asteya, “not stealing.” A Jain layperson shouldn’t take it if something is being given.
  • Brahmacharya, “celibacy.” Abstinence from sex & sensual pleasures is prescribed for Jain monks & nuns. For lay people, the vow means chastity, faithfulness to one’s partner.
  • Aparigraha, “non-possessiveness.” This includes non-attachment to material & psychological possessions, avoiding craving & Creed. Jain monks & nuns completely renounce property & social relations, own nothing, & are attached to no one.

Jainism prescribes 7 supplementary vows. Including 3 guna vratas (merit vows) & 4 siksa vratas. The Sallekhana (or Santhara) vow is a “religious death” ritual observed at the end of life, historically by Jain monks & nuns. But it is rare in the modern age. In this vow, there’s voluntary & gradual reduction of food & liquid intake to end one’s life by choice & with dispassion. This is believed to reduce negative karma that affects a soul’s future rebirths.

Of the major Indian religions, Jainism has had the strongest ascetic tradition. Ascetic life may include nakedness, symbolizing non-possession of even clothes, fasting, body mortification, & penance, to burn away past karma & stop producing new karma. Both of which are believed to be essential for reaching siddha & moksha (“liberation from rebirths” & salvation).

Jain texts like Tattvartha Sutra & Uttaradhyayana Sutra discuss austerities in detail. 6 outer & 6 inner practices are oft-repeated in later Jain texts.

Outer austerities include complete fasting, eating limited amounts, eating restricted items, abstaining from tasty foods, mortifying the flesh, & guarding the flesh (avoiding anything that’s a source of temptation).

Inner austeries include expiration, confession, respecting & assisting mendicants, studying, meditation, & ignoring bodily wants in order to abandon the body.

Lists of internal & external austerities vary with the text & tradition. Asceticism is viewed as a means to control desires, & to purify the soul (jiva). The tirthankaras such as the Mahavira (Vardhamana) set an example by performing sever austerities for 12 years.

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#23rdTirthankaraParshvanatha #24Tirthankaras #24thTirthankaraMahavira #7Tattvas #9thCenturyBC #Abhavya #AcarangaSutra #Adharma #Adholoka #Ahimsa #Ajiva #Akasa #Anekanta #Anekantavada #Anumana #Anuvratas #Anuyogadvarini #Aparigraha #Ara #Arihants #Asceticism #Asrava #Asteya #AvadhiJnana #Avasarpini #Bandha #Bhedavijnana #Brahmacharya #Buddhism #Canada #Chaitanya #circa5thCentury #circa6thCentury #CorrectAsceticism #CorrectConduct #CorrectKnowledge #CorrectView #Deva #Dharma #Digambaras #Dravya #Dualism #EternalDharma #Europe #FourJewels #GreaterMagadhaRegion #Guna #Guru #Hinduism #India #JainDharma #Jainism #Japan #Jiva #Jnana #Kala #Karma #KarmicParticles #KevalaJnana #Liberation #Lokas #MadhyaLoka #ManahPrayayaJnana #MatiJnana #Mendicants #MiddleWay #Moksha #MokshaMarga #Monks #NamokarMantra #Nandi #NatubnaiShah #Naya #Nirjara #Nondualism #Nonviolence #Nuns #Omniscience #Paapa #Parasparpagraha #ParasparpagrahaJivanam #Parvacanasara #Pramana #Pratyaksa #Pudgala #Punya #Reincarnation #Rishabhadeva #Sabda #Samsara #Samvara #SamyakCharita #SamyakDarsana #SamyakaDarsana #Sanskrit #Satya #Siddha #SramanaReligions #SrutuJnana #Sukha #Svetambara #Tattva #Tattvarthasutra #ThreeJewels #UnitedStatesOfAmerica #Upamana #UrdhvaLoka #Utsarpini #Vada #Virya #WordOfScriptures

Dulceskulldulceskull
2025-10-07

| Couples that coordinate fits together, stay together

An illustration featuring Rocko and Satya from Pink Sugar on a walk down some stairs together. Satya is wearing a cute shirt that says “Please be patient, I have autism”. Rocko is wearing a sweater that reads “MY GIRL HAS AUTISM”
Dulceskulldulceskull
2025-07-20

| Rocko isn’t the only one with a special power like that..

A mock polaroid done in an old pulp novel art style. Depicted is Satya and Artemis from Pink Sugar. Satya is staring at Artemis' boobs where lightning bolts are emitted for emphasis on how they are drawing her attention. The same lightning bolts surround the text at the bottom, which reads "The Power of Hypnosis."
Dulceskulldulceskull
2025-07-03

| When the HRT hits!!! Patreons saw this early over at patreon.com/dulceskull

Four panels, one large on the left and three on the right. The large one on the left is of Satya holding up a shirt while wearing pajamas (booty shorts and a crop top). She's saying, "Aww, how cute! this looks just like a shirt I had as a kid! Can I try it on, Blake?" The second frame is of Blake giving a thumbs up, smiling, and saying, "Go for it!" The third panel is of Satya wearing the shirt and some pants now, with both her and Blake having "..." speech bubbles and arrows pointing to Satya's tits, hips + ass, and legs 4 days. The fourth panel is Satya on her hands and knees in faux-despair, saying, "I can't boymode anymore even if I tried!!!"
Dulceskulldulceskull
2025-07-02
Dulceskulldulceskull
2025-06-19

| Full, uncropped versions available on my Patreon! These are the daki designs that will be some of the potential rewards for backers on the Act 2 Kickstarter for Pink Sugar, dropping June 1st :D kickstarter.com/projects/pinks

A cropped version of the dakimakura design of Blake from Pink Sugar. She's blushing and sweating sheepishly, and her shirt is unbuttoned with her tie undone. It's cropped at the waist, since the full version is on Patreon or will be up on the Kickstarter when it's up.A cropped waist-up version of the Satya daki design. She's showing off some tasteful pit hair and happy trail, wearing a translucent slip.
Dulceskulldulceskull
2025-05-20

T girl tuesday

tummy tuesday

treasure trail tuesday

additional spicy versions up on bluesky/patreon!

Pinup of Satya in a bikini, with pit hair and a happy trail. She's smiling a lot.
DJ Floopsdjfloops
2025-04-12

 #Shorts

👉🏻 SUBSCRIBE to Zee Music Company - Song: Aaye Ho Singers: Anand Parmar & D.btz Lyrics: Sanjiv Malviya Music Producer: Anand Parmar & Sanjiv Malviya Featuring: Satya, Aishwarya Sharma, Ashish Malviya & Kajal Dubey Child Actor: Ashish Malviya Child Actress: Kajal Dubey Director: Yuvraj Rajput Producer: Anand Parmar Scripting, Cinematography & Editing: Sumit Lohar Makeup: Sarini Yadav Costume:…

chutneymusic.com/aayeho-satya-

BIG TV MojifyBIGTVMojify
2025-04-10

Ram Charan Launches Akkada Ammayi Ikkada Abbayi Movie Big Ticket | Satya | Pradeep || BIG TV ET

Ram Charan Launches Akkada Ammayi Ikkada Abbayi Movie Big Ticket | Satya | Pradeep || BIG TV ET Watch LIVE Stream : 🔔 Subscribe to our channel ✅ Stay Connected to Us. 👉 Website: 👉 Facebook: 👉 Twitter: 👉 WhatsApp: 👉 Instagram: BIG TV Entertainment channel dedicated to all things entertainment!

bigtvmojify.wordpress.com/2025

Convoca-la Mallorcarelay@mallorca.convoca.la
2025-04-08

Manifestació Antitaurina

Placa Antoni Mateu - Inca, diumenge, 13 d’abril, a les 17:00 CEST

mallorca.convoca.la/event/mani

Manifestació Antitaurina

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