https://www.eldiario.es/madrid/somos/almeida-impide-vox-cesar-ortega-smith-portavoz-grupo-municipal-parte-ayuntamiento-madrid_1_13015092.html #Madrid #Micmac

"Quelle est la véritable situation financière des universités françaises ?"
https://theconversation.com/quelle-est-la-veritable-situation-financiere-des-universites-francaises-273042
#ESR #universités #university #France #micmac #dissimulations #politique #manipulation

Tan Giudicelli – T13

Tan Giudicelli, l’anima del ponte tra Oriente e Occidente nella moda: uno stilista, gioielliere e profumiere francese.

Nato nel 1934 a Hanoï, in Indocina francese, da padre corso e madre vietnamita, Tan Giudicelli incarna fin dalla nascita quella contaminazione culturale che avrebbe segnato tutta la sua opera creativa. Cresciuto tra due mondi, imparò a leggere l’eleganza occidentale e la raffinatezza orientale come un’unica, fluida grammatica estetica che più tardi avrebbe espresso nella moda, nei profumi e negli accessori.

Gli inizi a Parigi: l’ascesa nel cuore dell’alta moda

Giudicelli arrivò a Parigi nel 1956, città che all’epoca era indiscutibilmente il fulcro dell’alta moda mondiale. La sua prima esperienza fu come apprendista da Christian Dior, dove affinò le tecniche sartoriali classiche e poté osservare da vicino il rigore della couture francese.

Dopo Dior, lavorò con Jules François Crahay a Nina Ricci, e con Jacques Heim, altri grandi nomi dell’alta moda, prima di entrare nel 1962 nella prestigiosa maison Chloé come stilista. Rimase lì per due anni e si incrociò Karl Lagerfeld. Qui ebbe modo di confrontarsi con il prêt-à-porter di lusso, contribuendo alle collezioni di una casa che stava definendo il modo in cui la moda femminile sarebbe stata portata nel quotidiano.

Mic Mac e il primo brand personale

Nel 1964 Giudicelli fu contattato da Gunter Sachs e Michel Faure per contribuire alla rinascita di Mic Mac, un marchio di pronti‑a‑portare che, per un periodo, ebbe anche Brigitte Bardot come musa. Fu un’esperienza fondamentale: qui poté sperimentare linguaggi propri, mescolando influenze etniche e silhouette contemporanee.

Nel 1974 lasciò Mic Mac per lanciare Tan Giudicelli Couture, la sua casa di moda omonima. L’anno successivo presentò T13, una linea di prêt‑à‑porter che ampliava il raggio creativo della maison: abiti per la donna moderna, accessori, gioielli e soprattutto una forte identità estetica. Sviluppa una gamma di accessori (gioielli e profumi) e in questo periodo è costumista per il cinema: Histoire d’O di Just Jaeckin.

Lo stile di Tan Giudicelli: un lessico estetico unico

Il lavoro di Giudicelli è riconoscibile per la fusione armonica di Oriente e Occidente. I suoi modelli spesso riprendono:

• Silhouette classiche rivisitate con drappeggi morbidi e fluidi, evocativi della tradizione sartoriale asiatica.
• Tessuti ricercati come seta, chiffon e velluto, scelti per rendere movimento e leggerezza.
• Abiti da sera dal taglio elegante ma non rigido, spesso impreziositi da dettagli ornamentali.

Capi iconici

Nel corso degli anni ’70 e ’80, Giudicelli fu noto soprattutto per:

• Abiti da sera couture con bustier strutturati e gonne ampie in tessuti pregiati.
• Vestiti con influenze orientali, caratterizzati da motivi e tagli che richiamano l’Estremo Oriente.
• Prêt‑à‑porter sofisticato, capace di coniugare eleganza senza tempo e modernità quotidiana.

Il mondo dei profumi: un’estensione olfattiva della maison

Accanto alla moda, Tan Giudicelli sviluppò una linea di profumi che rifletteva la sua estetica: cinque note principali e nove fragranze lanciate principalmente tra gli anni ’90 e i primi anni 2000, con nomi evocativi come Zen, Pluie d’Été e Annam. Queste creazioni olfattive portarono il marchio oltre l’universo tessile, consolidando un’identità sensoriale unica.

Collaborazioni e influenza diretta su altri stilisti

Durante la sua attività, Giudicelli non fu solo un nome solista nel firmamento della moda. Il suo atelier e i suoi show furono anche terreno di crescita per giovani talenti. Hervé L. Leroux, futuro fondatore della maison Hervé Léger, fu tra questi: iniziò collaborando con Giudicelli su cappelli e abiti, fino ad essere incoraggiato dallo stesso Giudicelli a dedicarsi con più decisione all’abbigliamento.

Hermès e gli ultimi anni della carriera

Nel 1988 Giudicelli chiuse la sua maison per unirsi a Hermès, dove lavorò come designer fino al 2012. A Hermès, pur in una posizione meno di avanguardia rispetto al suo brand personale, poté portare la sua sensibilità raffinata e la sua esperienza creativa all’interno di una delle case di moda più rispettate al mondo.

Nel giugno-luglio 2018, una mostra gli ha reso omaggio alla Galerie du Passage (Parigi).

Tan Giudicelli nel 2026: eredità e memoria

Tan Giudicelli è morto16 aprile 2024, all’età di 89 anni, lasciando un’eredità complessa e affascinante. La figura più importante nella sua vita personale e professionale è stata Jean-Pierre Molinari. 

Nel 2026, il marchio Tan Giudicelli e T13 non esistono più come casa di moda attiva con collezioni stagionali; tuttavia:

• Il suo nome continua ad emergere nelle esposizioni museali, come quelle allestite presso il Musée des Arts Décoratifs di Parigi, dove alcuni suoi capi storici vengono selezionati nelle mostre dedicate alla moda del Novecento.
• Le sue fragranze, benché non più in produzione regolare, rimangono pezzi ricercati da collezionisti vintage.

Tan Giudicelli rimane una figura di grande interesse nel panorama della moda del XX secolo: un artista che seppe sintetizzare tradizioni diverse, un couturier che divenne anche profumiere e che continuò a esprimere la sua visione creativa sia attraverso tessuti che essenze. La sua eredità, seppur non incarnata oggi in un marchio commerciale attivo, vive nelle collezioni storiche, negli archivi museali e nella memoria nostalgica degli appassionati di moda.

aggiornato a gennaio 2026

Autore: Lynda Di NataleFonte: webImmagine: AI

#abbigliamentoElegante #AbitiDaSera #abitiIconici #AbitiLunghi #abitiOrientali #AccessoriModa #Atelier #bustier #chiffon #collezioniMuseali #collezioniStoriche #coloriSofisticati #Couture #creativitàNellaModa #designCouture #designSartoriale #designerFrancese #eleganzaSenzaTempo #ereditàModa #esteticaOrientale #fragranzeDiLusso #gioielliDiDesign #giovaniDesigner #HauteCouture #Hermès #HervéLLeroux #iconeDiStile #influenzeAsiatiche #innovazioneModa #kimonoStyle #maisonDiModa #MicMac #modaAnni70 #modaAnni80 #modaFemminile #modaFrancese #modaFranceseVintage #modaIndocinese #modaInternazionale #modaStorica #modaVintage #mostreDiModa #museiModa #Parigi #ParigiAltaModa #PerfettamenteChicModa #prêtàPorter #prêtàPorterDiLusso #profumiIconici #profumiTanGiudicelli #seta #sfilateDiModa #silhouetteElegante #stileRaffinato #stileUnico #Stilista #T13 #TanGiudicelli #TanGiudicelliBlog #tessutiLussuosi #tessutiPregiati #velluto

> … Les hiéroglyphes micmacs étaient un système d’écriture employé par les Micmacs, Première Nation de la côte est du Canada.

https://fr.wikipedia.org/wiki/Hi%C3%A9roglyphes_micmacs

#micmac

Micmac, le #Micmac

> … Le « mi’kmaq » est une langue autochtone de la famille des langues algonquiennes parlée par la nation micmaque.

> … En 2021, le micmac est la langue maternelle de 6 495 personnes au Canada.

ISO 639-2 / ISO 639-3 / IETF codes : mic

https://fr.wikipedia.org/wiki/Micmac

[#Arts #ActionCulturelle] 🎨🎭💃🎥
#ArtsPlastiques #CinémaAudiovisuel #Danse #Théâtre
🔹 Vendredi 14 mars, de 9h30 à 16h45, les enseignements artistiques du lycée #Bascan ont présenté la 5e édition du Festival #MICMAC - Mouvement Inter Classes pour le Mélange des Arts Contemporains.
🔸 Retour en images |→ https://youtu.be/ufKW5tv0K6Q

[#SaveTheDate] 🎨🎭💃🎥
Vendredi 14 mars, de 9h30 à 16h45, les enseignements artistiques du lycée #Bascan présenteront la 5e édition du Festival #MICMAC - Mouvement Inter Classes pour le Mélange des Arts Contemporains. Affiche officielle ⤵️

With everything that's going on with the #MemoryHole, I suggest everyone archive any articles of interest from US government websites -- while you still can! I found this gem -- and archived it!

Designing Tools and Networks to Support #Wabanaki Adaptive Capacity for #ClimateChange

By Climate Adaptation Science Centers December 31, 2020

"Wabanaki Tribal Nations (#Maliseet, #Micmac, #Passamaquoddy, and #Penobscot) and other Tribal Nations in the #NortheastCASC region will face a disproportionate impact from climate change. These impacts will affect resources such as forestry products, fish, game, wild crops, and water that are important to tribal economies and well-being. To combat this, varying levels of tribal community preparedness and the ability to build effective adaptive capacity to extreme events will be crucial for future resiliency efforts. Furthermore, there is a pressing need to work with partners who have a variety of backgrounds to plan, strategize, build and implement resiliency initiatives in tribal communities and identify innovative ways that integrate local knowledge, technology, and science in a manner that traditional and cultural identities are tied.

"Using Indigenous Research Methods, Native American Programs at the University of Maine will align research questions, data collection methods, outputs, and research protocols with Wabanaki people, knowledge, and values to build a regional tribal network for climate change adaptation and create a Wabanaki Climate Adaptation and Adaptive Management Workbook. This project will work with and inform a Regional Climate Change Tribal Network to identify research and output goals and objectives using indigenous values and science related to both the network building and the Workbook.

"The Regional Network will consist of a diverse group of collaborators representing tribal harvesters, tribal environmental staff, intertribal and regional government entities, academic staff and tribal scholars from the University of Maine, and tribal elders and language speakers from each community to integrate a framework that will include indigenous and traditional knowledge, culture, language and history into the adaptation planning process. The primary output of this work, a Climate Adaptation and Adaptive Management Workbook, will identify examples of culturally appropriate adaptative management in responding to climate change, and identify tools for future Wabanaki Tribal leaders and communities to respond to future climate changes."

https://www.usgs.gov/programs/climate-adaptation-science-centers/science/designing-tools-and-networks-support-wabanaki

Archived version:
https://archive.ph/ssSKw
#SolarPunkSunday #TraditionalEcologicalKnowledge #TEK #ClimateChange #WabanakiConfederacy #ClimateChangeAdaptation #TIK #TraditionalIndigenousKnowledge #IndigenousPeoplesDay

https://youtu.be/r9jGoqEfbRI #HMCS #Haida #Nootka #Micmac #Bonaventure Some old film my uncle took during his time in the Royal Canadian Navy.

#Wabanaki #Educator Receives National #CommunityService Award

by Jillian Kerr, October 10, 2024

"Lynn Amakehs (butterfly) Mitchell, #Passamaquoddy citizen and #Maine Indian Education Facilities Manager, is deeply committed to preserving her community's culture. Her unwavering dedication has earned her different awards, recognizing her service to her community and her passion for preserving language and culture. In September, Lynn was honored with the prestigious 2024 National Indian Education Association Community Service of the Year Award. This award recognizes Native community members who are role models and have served their community.

"Lynn’s journey to become a teacher and active community member is a testament to her passion and dedication. It all began when she became a mother and started participating in school and community activities. Lynn’s involvement in organizations like the Girl Scouts and PTP (Parent Teacher Partnership) marked the beginning of her service to the community before she started her decolonization work and focus on culture and language.

"Her #decolonization journey deepened after she attended the #UpstanderAcademy, where she met a #Micmac woman and spiritual healer from Canada. Their time and conversations inspired her to learn more and share what she knew, leading her to become the community leader she is today.

"After attending the Upstander Academy, Lynn's commitment to promoting cultural engagement intensified. She traveled to different tribal gatherings and immersed herself in culture as much as possible. She aimed to share her experiences and knowledge and motivate others in her community to participate in and learn cultural activities.

"Lynn plays a pivotal role in nurturing a sense of community and togetherness. She does this in various ways, including by planning community gatherings. Lynn planned a large cultural gathering that the Passamaquoddy hosted, but after much planning and organizing, she became ill and could not attend. She said that her falling ill was a 'blessing in disguise' because it resulted in something beautiful…. community members who usually do not participate in community activities took the lead and ensured the gathering went as planned. These individuals continue to be active community members, a testament to Lynn's success in promoting cultural engagement.

"One of Lynn's most significant contributions is mentoring youth, a responsibility she takes very seriously. In community service projects with youth, she saw how they responded positively, which deepened her desire to do more. These projects demonstrate her commitment to the future of her community.

"Currently, Lynn is mentoring a group of girls through their rights-of-passage ceremony. One activity the girls completed was learning how to honor berries. The girls picked berries and then gave some to the elders when they visited. The girls spend much time with the elders, learning from and talking with them. Lynn's commitment to passing this knowledge on to the next generation provides hope for the community’s ability to preserve tribal culture.

This is Lynn's 38th year working for Maine Indian Education. Since being hired, she obtained a bachelor’s degree in College Studies, focusing on Native Studies from the University of Maine at Machias. She enjoyed her courses, and what she learned provided her with the knowledge and skills needed to create the curriculum and served as a basis for the content she uses in her classes.

"Lynn began teaching the #PassamaquoddyLanguage at Calais High School before she graduated. Her classes are extremely popular and usually have a waitlist. Lynn was surprised when her classes began to have a waitlist, but anyone who knows Lynn was not surprised. Her positive energy and love radiate from her and draw people to her. Her dedication to her students and community makes Lynn a perfect recipient of the NIEA Community Service of the Year Award.

"The #NIEAConvention was established to mark the beginning of a national forum for sharing and developing ideas and influencing federal policy. #NIEA was founded in 1969 and incorporated in 1970 to meet the needs of educators, students, and the community. NIEA held its first 'First Convocation of American Indian Scholars' at Princeton University in 1969. During this meeting, several Native educators discussed concerns and issues related to the education of Native children. For many educators, this large meeting was the first opportunity to share, discuss, and learn about ideas critical to Native Americans in the United States.

"Several Natives who attended that gathering wanted an opportunity to continue the dialogue and share ways to improve education. They desired to explore ways to become more effective teachers and better school administrators and discover practical experiences that could improve schools serving Native students.

"Since its incorporation, NIEA has become a massive organization committed to addressing various issues that Native Americans face. These issues include Boarding School Healing, #NativeLanguage Initiatives, and #CulturallyBasedCurricula. NIEA’s mission is to advance comprehensive, culturally based educational opportunities for #NativeAmericans, #AlaskaNatives, and #NativeHawaiians. The organization advocates for policies and creates programs that support self-determination and the development of comprehensive, culturally grounded learning opportunities for Native students.

"National recognition through the NIEA Community Service Award underscores Lynn’s exceptional contributions to Native education and her dedication to serving the community. Lynn’s drive to preserve language and culture in her community is a tribute to her commitment. Her contributions, which go beyond the classroom, are evident in impactful community service projects that profoundly affect the lives of Native students and their families."

https://www.wabanakireach.org/wabanaki_educator_receives_national_community_service_award

#NativeAmericanNews #NativeAmericanEducators #LynnAmakehsMitchell #Decolonize #WabanakiReach

Die einst größte Disco in Norddeutschland, die Mutter aller Dorfdiscos das #MicMac #Moisburg ist Geschichte: Das Gebäude, in dem das legendäre MicMac in Moisburg einst untergebracht war, ist jetzt komplett abgerissen worden – viel später als geplant.
https://www.abendblatt.de/region/harburg-landkreis/article242157318/Jetzt-ist-das-MicMac-Moisburg-nur-noch-ein-Schutthaufen.html

[#MICMAC] Mouvement inter classes pour le mélange des arts contemporains - 4e édition du Festival - Vendredi 29 mars 2024, de 9h30 à 16h45 au lycée #Bascan. Présentation à retrouver sur notre site |→ https://lyc-bascan.fr/m-i-c-m-a-c-edition-2024/

Understanding #TribalSovereignty

"For more than 40 years, the state of #Maine has used legislation passed in 1980 to deny the #WabanakiNations’ inherent tribal sovereignty, excluding the Houlton Band of #Maliseet Indians, Mi’kmaq Nation, #PassamaquoddyTribe, and #PenobscotNation from many rights and protections guaranteed by Federal Indian Law. This has resulted in decades of social and economic barriers for the #Wabanaki people and surrounding communities."

Who We Are

"In June of 2020 the tribes in Maine (Mi’kmaq Nation, #HoultonBandOfMaliseetIndians, Passamaquoddy Tribe and Penobscot Nation) formed the #WabanakiAlliance. The Wabanaki Alliance was formed to educate people of Maine about the need for securing sovereignty of the tribes in Maine.

"In 1980, the Maine Indian Claims Settlement Act was passed by Congress and ratified by the tribes and the State of Maine. The Settlement Act was supposed to be a living document that would be improved upon. Under political duress the tribes agreed to the Settlement Act but with the hope to continue improving the relationship between the State of Maine and the tribes. For forty years this has not happened.

"Because of the 1980 Settlement Act the Tribes in Maine have had their sovereignty stripped from them. The promise of improving the Settlement Act has never been fulfilled. Now the Tribes in Maine are treated less than every other federally recognized tribe in America. The Wabanaki Alliance is not asking for special privileges but fairness by having the same or similar sovereignty as the more than 500 other tribes across America.

"We ask all those who support the sovereignty of the Tribes in Maine to educate themselves on the issues, why they are important and join us in securing sovereignty.

"Use the resources on this page to learn more about the issue and its history, and then visit our Take Action page to find out how you can support Wabanaki sovereignty."

https://www.wabanakialliance.com/sovereignty/

#MaineSettlementAct #IndigenousSovereignty #WabanakiTribes #Micmac #Miqmak #IndigenousActivism
#FirstNations #MaineTribes

Letter: #MaineTribes deserve #sovereignty, #justice

February 26, 2024

"The Legislature is holding a public hearing this week [last week] on a bill regarding the sovereignty of Maine tribes. I hope it will eventually pass with enough votes to convince Gov. #JanetMills to sign it.

"I am a supporter of #RestorativeJustice, which seeks to repair the harm done by crimes both legal and political. One of #Maine’s most effective practitioners of restorative justice is the #TribalCourt run by the #PenobscotNation.

"The tribes, of course, have been treated abysmally by the ruling white culture of Maine for centuries. There was a time, for example, when a bounty was placed on the heads of tribal members, and discriminatory conduct continues.

"The federally recognized tribes in Maine are unique in a demeaning way: They alone do not have #sovereignty on the lands they occupy. I have heard the governor indicate that the 1980s #LandClaimsSettlementAc makes it difficult to accommodate sovereignty in Maine. But just think: The bounty was erased after a time, women gained the right to vote, Black people were recognized as fully human and on and on. Change is a fact of political life, and the time has come to grant sovereignty to Maine tribes. Please pass #LD2007 and let’s have some justice for a change."

Jay Davis
Belfast

Source:
https://www.bangordailynews.com/2024/02/26/opinion/letters/letter-maine-tribes-deserve-sovereignty-justice/

Link to LD2007 - An Act to Advance Self-determination for #WabanakiNations
https://legislature.maine.gov/legis/bill/display_ps.asp?LD=2007&snum=131

#LandBack #MaineSettlementAct #MaineTribes #IndigenousSovereignty #WabanakiTribes #WabanakiNations #Micmac #Miqmak #IndigenousNews #MaineLegislature

This article from the March 2024 issue of #DownEastMagazine has a lot of background behind the Maine Settlement Act. A must read!!!

What Would #TribalSovereignty Mean for the #Wabanaki?

For more than 40 years, the tribes in Maine have had to play by different rules than other indigenous groups across the country, and they have suffered in tangible ways as a result. Now, a push for greater tribal autonomy has come to a head

"18th-century treaties were never intended to deed away land. Like many American #Indigenous groups, the #Wabanaki viewed stewardship as a communal undertaking — they didn’t share European conceptions of private land ownership. Unattuned to this foreign mindset, the Wabanaki signed treaties assuming the documents outlined land use, not ownership."

By Rachel Slade
March, 2024

"The #HoultonBandOfMaliseets’ administrative headquarters, built to resemble a log cabin, sits on a small tract of tribal land in Aroostook County, just north of where I-95 intersects the Canadian border. A few steps away, the #MeduxnekeagRiver roars past, the sound of rushing water a reminder of the harm done by 19th-century log drives, when clearing the river of obstacles turned the flow fast and shallow. A decade ago, the Maliseets took it upon themselves to start a #restoration project, partnering with federal and state agencies and nonprofit groups to add boulders and bends to the Meduxnekeag. To date, they have covered a four-mile stretch, recreating conditions that will cool and oxygenate the water, in order to help insects, birds, and fish thrive. The work requires patience. So does much else. The river is hardly the only historical damage tribal leaders around the state have been attempting to repair.

"One of the four remaining Wabanaki tribes whose forebears arrived in Maine more than 10,000 years ago, the Maliseets inhabited an area now split between the United States and Canada long before the existence of an international border. Chief #ClarissaSabattis, who wears her heather-brown hair in two long, thick braids that drape over her shoulders, was elected to lead the #Maliseets in #Maine in 2017. Since then, she says, she has struggled daily with the complex legal relationships the tribes have with the state government, dictated by the 1980 #MaineIndianClaimsSettlementAct.

"The terms of the settlement were the result of a decade of legal wrangling (and centuries of fraught dealings before that) that resulted in the state wielding unprecedented power over tribal affairs. The tribes have come to find the arrangement both burdensome and unjust. 'Our tribal council is our governing body,' Sabattis said when I met her at the Maliseet administrative offices. 'We should have full authority to make the laws and serve our people without interference from other governments.'

"Several years ago, the Maliseets, Mi’kmaq, #Passamaquoddy, and #PenobscotNation banded together and formed #WabanakiAlliance to collectively push for #TribalSovereignty. Most of the country’s 570 other federally recognized tribes are sovereign, which in the context of tribal affairs implies a sort of quasi-independence: through a direct nation-to-nation relationship with the federal government, indigenous groups can run their own communities. They administer their law enforcement, courts, schools, health care, and civil infrastructure on their reserved lands with federal assistance and funding — and, unlike in Maine, can do so without state-level interference. Sovereignty also means that if the tribes believe the state has violated their federally protected rights, they have recourse both through federal agencies and courts. It’s a system under which tribes across the nation have begun to flourish in recent decades."

Read more:
https://downeast.com/issues-politics/what-would-tribal-sovereignty-mean-for-the-wabanaki/

#LandBack #MaineSettlementAct #NoCompromise #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews #JanetMills

Let's see, vetoed #TribalSovereignty, is letting her brother destroy #Maine forests (#CMPCorridor), wetlands and a 200-year-old working farm (#GorhamSpur), and is all for opening up Maine to #ToxicRockets and #Mining! I can't wait for the Mills reign to be over!!

#MaineTribes and #JanetMills close in on deal to avoid another sovereignty veto

February 26, 2024

"The #WabanakiAlliance has advocated for years to amend the $81.5 million settlement to give tribes access to additional federal benefits available to tribes in other states, relating to issues such as health care, land acquisition and disaster assistance. The alliance has pointed to a Harvard University report finding they lagged economically behind tribes in other states.

"But Mills vetoed sovereignty proposals in the past few years and opposes the initial language included in the 41-page Talbot Ross bill that came out last week. Mills believes the more sweeping plan would lead to legal issues and create confusion, according to her office."

https://www.bangordailynews.com/2024/02/26/politics/janet-mills-maine-tribes-compromise/

#NoCompromise! #LandBack #MaineTribes #IndigenousSovereignty #Wabanaki #WabanakiTribes #WabanakiNations #PenobscotNation #Passamaquoddy #Micmac #Miqmak #Maliseets #IndigenousNews

In other news, just confirmed my ancestral ties to the #Listuguj #Migmaq (#Miqmak #MicMac) #FirstNation. I always had a feeling I was connected to them! Celebrating my ties to them with this amazing music!
The Halluci Nation - Sisters ft Northern Voice
https://www.youtube.com/watch?v=QbrvwaVXJ48

Interesting article on the history of Mi’kmaq in Newfoundland. My Mi’kmaw grandmother came from the Gander River Mi’kmaq community. https://www.heritage.nf.ca/articles/indigenous/mikmaq-history.php #mikmaq #mikmaw #micmac #indigenous #Indigedon #newfoundland