#Immanuel

2025-12-21

The Light of Hope: God with Us

When I was working at a company that developed arcade video games, we would put games out on test. These were fully built games with painted wooden cabinets and printed graphics. We would work with a location that had video games: usually video game arcades, but sometimes restaurants or bars, depending on the intended audience.

One time there was something we needed to fix in seven machines that were in the field. The way we needed to fix this was to replace a number of programmable integrated circuits, or “chips.” If you know the term EPROM, that’s what they were.

I don’t remember the number of EPROMS, but I think it was around 12. And it was my job to go out and replace them. The problem was making that many copies. I think it took about thirty minutes to program one.

Once we had programmed one, we had two machines that could copy them, so making the seven copies took another 30 minutes.

So 30 minutes per EPROM we had to copy, and two copy machines, makes it about 15 minutes per copy.

Or about three hours for 12.

Our games developers tried to explain this to our Vice President, but he said

“I WANT THESE DONE IN ONE HOUR. NO EXCUSES”

and stormed off.

One of our game developers said “someone better tell the duplicator machines.”

Let’s go to God in prayer.

God of wisdom, may the words that I speak, and the ways they are received by each of our hearts and minds, to help us to continue to grow into the people, and the church, that you have dreamed us to be.

Amen.

When we imagine the Creator, we typically use things we already know.

People often imagine their gods as men with beards, and usually men from their own ethnicity. Gods have the same desires and emotions we do. They often hold grudges.

And while we imagine that gods in ways we understand, we often use our experience to imagine gods who don’t understand us.

Most of us have had supervisors or bosses who made unreasonable demands. That’s usually because the supervisor doesn’t really know what it takes to do what we do.

And so we may imagine a Creator who doesn’t know what it’s like to be human.

How could God? God has never wanted for food, or had to deal with disease or injury. God has never been lost, or cold, or hot. And so maybe God is making unreasonable demands because God doesn’t know what it’s like to be us.

But then there’s Jesus.

However we understand Jesus, the story begins with his birth. The same trauma through which we enter the world is the way Jesus enters.

Jesus grows up the same way we do, and not in a king’s palace.

Jesus spends time in the wilderness, being hungry and thirsty.

Jesus eats and drinks with people.

Jesus stands with the people who have the least power:

the poor, the foreigners, those with disease and injury.

Jesus is loved by some, feared and hated by others.

Jesus dies. Painfully.

So if praying to an all-powerful creator of the universe seems like calling on a boss who doesn’t understand what we do and what we need to do it, praying to Jesus is like calling on an experienced person in our own line of work, someone who has been through the same – or similar – situations and knows how hard it can be.

Our light of Hope is the light of Christ, the light that darkness could not extinguish.

Our light of Hope is the light of Jesus, who suffered the same kinds of challenges we do.

As we stand against powers, Jesus stands with us.

As we work for justice, Jesus works with us.

As we cry out for mercy, Jesus cries out with us.

Even if no one comes with us on the journey, we are not alone, because Jesus walks with us.

It’s not enough for Jesus to be God with us. We also need to be with Jesus.

That means sometimes we will be in uncomfortable situations because

we stand against powers

we work for justice

we cry out for mercy

and we walk with Jesus.

If we want Jesus to go with us, we need to go with Jesus.

In Matthew 5:3-11 we read that Jesus said

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

4 “Blessed are those who mourn, for they will be comforted.

5 “Blessed are the meek, for they will inherit the earth.

6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.

7 “Blessed are the merciful, for they will receive mercy.

8 “Blessed are the pure in heart, for they will see God.

9 “Blessed are the peacemakers, for they will be called children of God.

10 “Blessed are those who are persecuted for the sake of righteousness,

for theirs is the kingdom of heaven.

11 “Blessed are you when people revile you and persecute you and utter all kinds of evil

against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven,

for in the same way they persecuted the prophets who were before you.

Matthew 5:3-11, NRSVue

Jesus did not say “blessed are the powerful” or “blessed are the rich” or “blessed are the well-armed.”

They didn’t need such reassurance.

But Jesus called as his followers those who knew what it was like to struggle in one way or another, even fishers, even tax collectors.

Jesus knows what it’s like to be us, and to a degree, we know what it’s like to be Jesus.

That’s why we’re the body of Christ.

So my challenge to us this week when we celebrate the Word made flesh, God-with-us, coming into our world, is first to know that we do not face challenges alone, but that Jesus is with us, and second that we are called to face challenges with Jesus, and to not avoid them.

Amen.

Let’s sing NCH 46 Hope of the World

* Scripture quotations marked NRSVue are taken from the New Revised Standard Version Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. https://www.friendshippress.org/pages/about-the-nrsvue

* Scripture quotations marked KJV are taken from the King James version of the Bible.

#accompany #Emmanuel #Immanuel #solidarity
2025-12-21

Mit dem heutigen #Evangelium sind wir im unmittelbaren Vorfeld der #Weihnachtsgeschichte. #Matthäus greift dabei auf den Propheten #Jesaja zurück, der von einem Kind mit dem Beinamen #Immanuel - #Gott mit uns - erzählt. Dazu ein paar adventliche #Sonntagsgedanken - youtu.be/W61-thoi1_Y

Immanuel - Gott mit uns - Geda...

2025-12-20

🎻Enjoy this familiar, but very beautiful song of the Christmas season❣

🔅Happy🌟Holidays🔅

Trans-Siberian Orchestra - Christmas Canon (Lyrics)
youtube.com/watch?v=41tvw9Q4fJ


👼☦👑

2025-12-20

Verse of the Day: God With Us - Matthew 1:23
“The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).
#Immanuel #God

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-19

🤗💒💜💚💙💗🧡🩵🩷❤️‍🔥🍥🌀🍭💛💖🐏🐑🎅🏿🎅🏼🎅🏩💌🌐🌏❤️🪽😇🪽🚼🌟💝✝️👑🕊️💦🤗🌐🌏❤️💁🏼‍♀️*Therefore the Lord himself will give a sign for all of you. Look! The virgin will conceive and give birth to a son and name him Immanuel!🤗💜💚💙💗🧡🩵🩷❤️‍🔥🍥🌀🍭💛💖🐏🐑🎅🏿🎅🏼🎅🏩💌🌐🌏❤️🪽😇🪽🚼🌟💝✝️👑🕊️💦🤗

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-19

🪽😇🪽🚼🌟💝*The Sign of Immanuel!🪽😇🪽🚼🌟💝

🌐🌏❤️💁🏼‍♀️*Therefore the Lord himself will give a sign for all of you. Look! The virgin will conceive and give birth to a son and name him Immanuel!

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-19

💝💝💝*Isaiah 7:14*💝💝💝

*The Sign of Immanuel!

🌐🌏❤️💁🏼‍♀️*Therefore the Lord himself will give a sign for all of you. Look! The virgin will conceive and give birth to a son and name him Immanuel!

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-19

*~*Isaiah 7:14*~*

*~*The Sign of Immanuel!*~*

🌐🌏❤️💁🏼‍♀️*~*Therefore the Lord himself will give a sign for all of you. Look! The virgin will conceive and give birth to a son and name👉

Painting of Joseph and Mary looking for a room at the Inn because she is ready to give birth to baby Jesus
2025-12-12

Verse of the Day: Immanuel - Isaiah 7:14
Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
#Immanuel #Godwithus

2025-12-12

In this 2025 ~ take some time to thank Almighty God for giving the world the greatest gift that will ever be given; His son & the world's &

👼☦👑

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-02

🤗⛄☃️⛄☃️⛄☃️❄️❄️❄️🧡🩵🤍🧡🩵🤍🌟🌟🌟🗣️🪽😇🪽🚼🌴🐫🐪💒🏩🛐🫂🌏🌐☁️🌈☁️💝🕊️❤️‍🔥✝️👑💦🧡🩵🤍🌟🌟🌟🗣️🪽😇🪽🚼🌴🐫🐪❄️❄️❄️⛄☃️⛄☃️⛄☃️🤗🌏🌐💛💁‍♀️*Therefore the Lord himself will give you a sign!*Behold!*the virgin shall conceive!*& bear a son!*& shall call his name Immanuel!🤗⛄☃️⛄☃️⛄☃️❄️❄️❄️🌟🌟🌟🚼🌴🐫🐪🪽😇🪽🗣️💝💛💒🏩🛐🫂🌏🌐💛🧡🩵🤍☁️🌈☁️✝️👑💦🕊️❤️‍🔥⛄☃️⛄⛄☃️⛄☃️❄️❄️❄️🌟🌟🌟🚼🌴🐫🐪💛🧡🩵🤍💛🪽😇🪽🗣️💝💛🧡🩵🤍💒🏩🛐🫂🌏🌐☁️🌈☁️✝️👑💦🕊️❤️‍🔥💛🧡🩵🤍💝🌴🐫🐪🪽😇🪽🗣️🚼🌟🌟🌟❄️❄️❄️⛄☃️⛄☃️⛄☃️🤗

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-02

🤗🪽😇🪽🌟🌟🌟🚼🌴🐫🐪✝️👑🕊️💦❤️‍🔥🗣️💝🤗🌏🌐💛💁🏼‍♀️*The Sign of Immanuel!🤗🪽😇🪽🌟🌟🌟🚼🌴🐫🐪✝️👑💦🕊️❤️‍🔥🗣️🌏🌐🌟💝🤗

*Therefore the Lord himself will give you a sign!*Behold!*the virgin shall conceive!*& bear a son!*& shall call his name Immanuel!

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-02

💝💝💝🎅🏿🎅🎅🏾🎅🏻🎅🏽🎅🏼💝💝💝*Isaiah 7:14*💝💝💝🎅🏿🎅🎅🏾🎅🏻🎅🏽🎅🏼💝💝💝

*The Sign of Immanuel!

*Therefore the Lord himself will give you a sign!*Behold!*the virgin shall conceive!*& bear a son!*& shall call his name Immanuel!

Lisa J. Warner / Lisa LuvLisaWarnerLisaLuv
2025-12-02

🤗🫏🐴🐦🐦‍⬛🌟🚼🪽😇🪽🌴🐫🐪✝️👑💦❤️‍🔥💝🗣️🤗🌐🌏💛💁🏿‍♀️*Prophecy Of The Birth Of Jesus!🤗🫏🐴🐦🐦‍⬛🌟🚼🪽😇🪽🌴🐫🐪✝️👑💦❤️‍🔥💝🗣️🌐🌏💛🤗

*Isaiah 7:14*

*The Sign of Immanuel!

*Therefore the Lord himself will👉

2025-11-30

Hope Comes to the Hopeless

https://youtu.be/fbW2ngbR5QM

“‘Dear Lord God, I wish to preach in your honor. I wish to speak about you, glorify you, praise your name. Although I can’t do this well of myself, I pray that you may make it good.’”[i]

Introduction

Hope. Peace. Joy. Love. These are the words that define Advent. These are the words that define the Christmas season. These are the words that represent to us the very characteristics of God: God is hope; God is peace; God is joy; and, of course, God is love. And if these words tell us who God is and how God is toward us, then these words should be fundamentally definitive for humanity who wis made in the image of God. These words should describe us and define our activity in the world; we should not only have hope but bring hope, not only have peace but perform peace, not only have joy but be joy, and not only experience love but share love in the way it is so desperate to be shared from one human being to another no matter sex, class, race, age, identity in the world.

Sadly, these four words don’t often define humanity…especially now in this moment and at this time. We’re more hopeless than ever, we are downright peaceless, our joy is suffocated by grief and fatigue, and love seems too risky, so we bury it under resentment, anger, and fear as we divide and pull apart from each other. How do we have hope when every other time we’ve had hope it’s been thrown to the ground and smashed into thousands of pieces? I can’t have hope because I’m submerged in the waters of hopelessness and I’m tired of being let down again and again and again by this fickle friend. And to be honest, I don’t want hope; I’m too fatigued to have hope.

But, yet: Advent.

Advent slips in through the back door and dares to suggest Hope, Peace, Joy, and Love. The first Sunday in Advent is an interruption to our normal, day-to-day decent into chaos and tumult, where hopelessness reigns. And I think this is why the first Sunday of Advent carries hope with it; the first Sunday in Advent is the manger of Hope and thus we must come face to face and contend with it as it speaks to us and illuminates our hopelessness.

Isaiah 2:1-5

In days to come
the mountain of the Lord’s house
shall be established as the highest of the mountains,
and shall be raised above the hills;
all the nations shall stream to it. (v2)

Isaiah declares to all of God’s people God is on God’s way and among them God will build God’s house. God’s house will be built in such a way it will be visible and accessible to all and not reserved for a privileged few. It is in and through this divine house that all will be one, the unity of humanity made known by the dwelling of divinity.[ii]

Isaiah continues,

Many peoples shall come and say,
‘Come, let us go up to the mountain of Abba God,
to the house of the God of Jacob;
that [Abba God] may teach us [Abba God’s] ways
and that we may walk in [God’s] paths.’
For out of Zion shall go forth instruction,
and the word of [Abba God] from Jerusalem. (v3)

As Isaiah paints a vision of God’ house dwelling among God’s people instigating unity within humanity, he exposes God’s desire for all of God’s people to be with God, to learn from God directly, and walk (humbly) with God. God’s house and God’s presence among the people will draw the people unto God and by being drawn unto God the people inwardly digest God’s love, God’s life, and God’s liberation becoming one with God and with each other—on the whole earth[iii] as it is in the entire heavens.

Then Isaiah says,

[Abba God] shall judge between the nations,
and shall arbitrate for many peoples;
they shall beat their swords into ploughshares,
and their spears into pruning-hooks;
nation shall not lift up sword against nation,
neither shall they learn war any more. (v4)

The instruction and guidance mentioned before turns toward judging and arbitration. God’s judgment and arbitration will be that which brings tangible and material peace among the people. By God’s presence, God’s righteousness will expose the people and illuminate their crooked pathways and straighten them, guiding them into what is true and right.[iv] God’s righteousness will be their righteousness; God’s justice will be their justice for they have learned the ways of God, the ways of divine justice informed by mercy. [v] Human ingenuity will transform by the exposure of God’s righteousness and justice; it will turn away from making weapons for war out of the metal forged from the earth and the greediness from the heart. Rather, they will make tools of love, life, and liberation out of those instruments meant to reinforce indifference and bring death and captivity. No longer will humanity worship its power in terms of arsenals and treasuries; [vi] God will be their all in all.[vii] God will be theirs and they will be God’s, and they will walk in God’s ways all their days knowing nothing any longer of the horrors and carnage and absurdity[viii] of war[ix] and obscene violence[x] knowing only the love of God and the love that binds them to each other. Power and might beaten into mercy and peace. [xi]

Isaiah finishes,

O house of Jacob,
come, let us walk
in the light of [Abba God]! (v5)

Isaiah exhorts the people of God to walk in the light of Abba God, they are to grow and rejoice in this light, becoming more and more, day by day, like their Abba God. This light is God’s light; this light is God in God’s self; this light is divine hope given to the entire earth and all the people. And it is good.

Conclusion

Hope isn’t something we cause ourselves to have or something we drum up from the depths of our souls. It’s a gift. It’s the light. It’s God. Hope comes to us. Hope comes low to us, to seek us as we are, wherever we are even when we are absolutely hopeless. Hope takes our hand to guide us into its light. Hope will even come down so low that it will be born into fleshy vulnerability, among dirty animals and unclean people, in straw and hay, wrapped in meager swaddling clothes, laying in the lap of an unwed, woman of color without a proper place to lay her head. He, Jesus the Christ, Immanuel—God with us—is our hope, is our hope for right now, in the darkness of late fall, in the tumult of our lives, in the fatigue of our bodies and minds, and dwells with us transforming our hopelessness—part by part—into hope. Incarnated hope knowing God is with us and God is faithful.

God comes, Beloved, bringing hope to the hopeless.

[i] LW 54:157-158; Table Talk 1590.

[ii] Abraham K. Heschel, The Prophets, (New York: JPS, 1962), 169. “The prophet may be regarded as the first universal man in history; he is concerned with, and addresses himself to, all men. It was not an emperor, but a prophet, who first conceived of the unity of all men.”

[iii] Heschel, Prophets, 169. “Isaiah proclaimed God’s purpose and design ‘concerning the whole earth’ (14:26), and actually addressed himself to ‘all you inhabitants of the world, you who dwell on the earth’ (Isa. 18:3…) delivering special prophecies concerning Babylon, Moab, Damascus, Egypt, Tyre, and others…”

[iv] Heschel, Prophets, 169. “It is the God of Israel Who summons the mighty men to execute His designs (Isa. 13:3, 5), Who calls the nations of the world into judgment, and it is He Whom one day all nations shall worship in Zion (Isa. 2:2 ff….”

[v] Heschel, Prophets, 96. “Zion is where at the end of days all the nations shall go to learn the ways of God.”

[vi] Heschel, Prophets, 183. “The sword is the pride of man; arsenals, forts, and chariots lend supremacy to nations. War is the climax of human ingenuity, the object of supreme efforts: men slaughtering each other, cities battered into ruins. What is left behind is agony, death, and desolation. At the same time, men think very highly of themselves….Idols of silver and gold are what they worship.”

[vii] Heschel, Prophets, 183. “Into a world fascinated with idolatry, drunk with power, bloated with arrogance, enters Isaiah’s word that the swords will be beaten into plowshares, that nations will search, not for gold, power or harlotries, but for God’s word.”

[viii] Heschel, Prophets, 160. “The prophets, questioning man’s infatuation with might, insisted not only on the immortality but also on the futility and absurdity of war.”

[ix] Heschel, Prophets, 73. “…Isaiah was horrified by the brutalities and carnage which war entails. In his boundless yearning he had a vision of the day when ‘nation shall not lift up sword against nation, neither shall they learn war any more’ (2:4). War spawns death. But Isaiah was looking to the time when the Lord ‘will swallow up death for ever, and the Lord God will wipe away tears from all faces…Israel’s security lies int eh covenant with God, not in covenants with Egypt of other nations.”

[x] Heschel, Prophets, 160. “When the prophets appeared, they proclaimed that might is not supreme, that the sword is an abomination, that violence is obscene. The sword, they said, shall be destroyed.”

[xi] Heschel, Prophets, 207-208. “God not only asks for justice; He demands of man ‘to regard the deeds of the Lord, to see the work of His hands’… ‘to walk in His paths…”

#abrahamHeschel #advent #advent1 #divineLight #emmanuel #hope #hopelessness #immanuel #isaiah #prophet

2025-08-27

Anke, die Mutter von Farbsocke hat kürzlich beim Besuch in Berlin in meinem Zimmer übernachtet und mir dafür dieses schöne Geschenk dagelassen. Von ihrer Art her ist sie mir ähnlich, daher hat mich Farbsocke auch so gerne, sagt er.

#Gespräch mit #Immanuel beim #Spaziergang auf den #MontKlamott.

Ein Büro/Schreibtisch Organizer, selbstgemacht aus Holz und Pappe. Mit Dankesnote und Lesezeichen.

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